Cookbooks

Cut the avocados just before serving to keep them from discoloring.

Kofta can be prepared up to 30 minutes before serving; place the patties on a baking sheet, cover with aluminum foil, and keep warm in a 250°F oven.

These quesadillas, filled with mango chutney and cheese, can be assembled ahead of time and wrapped in plastic until ready to grill.

You will need a metal brioche pan that measures 8 inches across the top and 3 1/2 inches at the base. Be sure to fit the plastic wrap into the curves, smoothing it as much as possible before filling.

There are some terrific baking books that focus on 100 percent whole-grain bread, and this style of bread has a fanatically loyal, and growing, following. I began my bread journey thirty years ago as a devotee of organic whole-grain bread, mainly for philosophical and health reasons. Though I’ve branched out to explore the entire bread kingdom and its infinite permutations, I still have a soft spot for what we used to call “pure bread.” The challenge a baker faces in making such breads is extracting the best of the grain flavor while overcoming some of the grassy and bitter tones of the bran and germ. Another challenge is attaining a crumb network that opens up both flavor and texture. The best way to evoke flavor, as we show in many of the formulas, is to give the enzymes enough time to break out sugars trapped in the starches. One way to do this when working with whole grains is to use a large amount of pre-ferment, such as a poolish or soaker. In this version, we will use both methods. A soaker is especially effective when coarse grains are part of the formula, and it also leaves open the option of substituting other grains, such as corn or oats, in place of the wheat to vary the texture of the finished loaf. Using a poolish to extend fermentation time contributes more flavor by developing acidity, balancing out the grassy flavor of the bran and germ in the process.

White bread is known under many names, including pullman, milk dough, pain de mie (bread of the crumb), and just plain old white bread. It has many uses, including dinner and knotted rolls, sandwich bread, burger buns, and hot dog buns. This style of dough is often referred to as milk dough because in most versions the hydration is primarily from fresh milk (or powdered milk and water). These white breads fall into the category of enriched breads, as they are made with the most often used natural dough conditioners: fat (butter or oil), sugar, and milk. These cause the crust to caramelize quickly and, when fermented correctly, give the finished bread a light-as-air quality with a very soft texture. The internal temperature need only reach just above 180°F for rolls and 185° to 190°F for loaves. Because of the enrichments, it is best to bake full-sized loaves at 350°F and small rolls at 400°F, but never at 450°F, as you would with lean hearth breads. The three variations that follow give you some flexibility regarding ingredients. You may substitute powdered milk (DMS) for the liquid milk and vice versa, and you may also substitute in equal measure low-fat milk, buttermilk, or skim milk for the whole milk. Making these substitutions will affect the final outcome slightly in both flavor and texture, so try making the breads with the variations and see which version you prefer (I tend to be a buttermilk guy). You can also freely substitute margarine or shortening or even liquid oil for the butter. Again, the type of fat you use will affect flavor and texture, but they all tenderize the bread. Shortening gives the softest texture, butter the best flavor.

What makes this version of rye different from the more popular German and deli ryes is the use of licorice-flavored aniseeds and fennel seeds, along with orange peel and a touch of cardamom. Nutritionists are now quantifying the therapeutic benefits of orange peel, licorice-flavored spices, and bitters as digestive aids that various traditional cultures have espoused for centuries. By making the bread with a combination of wild-yeast starter and commercial yeast, this formula creates an even more complexly flavored version of the bread than the more customary versions leavened only by commercial yeast. The lactic acid not only conditions the flour, predigesting it to an extent, but it also gives it a longer shelf life and better flavor. Think of this bread as a baked version of anisette.

A technique that is unique to this bread is the use of a cooked flour paste, made the day before. The gelatinized starches release flavors, giving this bread a distinct quality.

With all the emphasis on French and Italian rustic breads these days, it is easy to overlook the fact that the real center of the bread and pastry universe for hundreds of years was Vienna. Most of the great French breads that we love today, including baguettes, croissants, and even puff pastry, came to France a couple hundred years ago via the Austro-Hungarian empire, where they found a hungry audience willing to support these Austrian (which included Polish) bakers. Nowadays, the main distinction in American (and even European) bakeries between French, Italian, and Vienna breads, is the presence of a few enrichments in the latter. A little added sugar and malt causes the crust to brown faster, and a small amount of butter or shortening tenderizes the dough by coating and “shortening” the gluten strands. The shape, as with all culturally based bread, is determined by the baker based on function, but we usually think of Vienna bread as typically twelve inches long and weighing one pound. It is often scored down the middle to make a nice “ear,” but does not have quite as hard a crust nor as open a crumb as French bread. This dough makes exceptional pistolets (torpedo rolls), similar to the hoagie rolls made from the Italian bread on page 172, and it can be baked in loaf pans for excellent sandwich loaves. One of the best applications for this dough is to make Dutch crunch bread, as discussed on page 264.

When you look at recipes for European holiday breads like panettone, stollen, tsoureki, and christopsomo, it seems as if they are all related, often sharing similar ingredients and proportions of fat and sugar. Often, the main difference is in the shaping and in the history and symbolism of each bread. But heaven help any of us if we propose that thought to someone who grew up with any of those breads. I once made stollen, panettone, and kulich (Russian Easter bread) from a recipe for multipurpose holiday bread for a group of chefs and explained my theory of their similarities. Later, one of the American chefs told me I had offended some of the Germans who grew up on stollen and who were adamant that stollen is nothing like panettone. So I will resist the temptation to call this formula a multipurpose holiday bread (though I have made many types of bread from it) and instead limit it to its application as Dresden stollen. Dresden is considered the spiritual home of this traditional Christmas bread. The bread symbolizes the blanket of the baby Jesus, and the colored fruits represent the gifts of the Magi. As in nearly every festival bread, the story aspect of this loaf is culturally important, for it is a way parents teach their children about their heritage. When such a story is accompanied by the flavor memory of a particular food, you have a tool much more powerful than didactic or pedagogical teaching. I’m convinced this must be the reason I offended those Germans that day when I implied that a stollen was like a panettone. Perhaps in taste and ingredients, yes, but never in association.