Make Ahead

This magnificent jam makes a delicious ready dessert that can be served with thick cream.

This famous and formidable chili paste goes into many North African, especially Tunisian, dishes. It keeps very well for many weeks in the refrigerator if covered with oil. You can now find it store-bought more easily, including some homemade-type artisanal varieties.

This pickle turns a deep purple with the juice from the red cabbage. You can also use white cabbage and color the pickle with a few slices of raw or cooked beet.

The most popular pickle of the Arab world is turnips turned pink with cherry-colored beet juices. Huge jars of these pickles adorn the streets and decorate the windows and counters of cafés and restaurants. In Egypt the turnips are pickled in brine alone, or with just a little added vinegar. They are ready to eat within 4–6 days and should be eaten within 6 weeks.

Preserved lemons lend a unique and distinctive flavor to North African dishes. You find the softened lemons in jars, or sold loose in street markets. They are now also common fare in the south of France. You can make them yourself. They take about 4 weeks to mature and can last a year. When they are ready to use, the pulp is scooped out and thrown away—only the skin is eaten. You can use small limes with thin skins, or ordinary lemons with thick ones. There are three common ways of making them.

These glorious pastries have a melt-in-the-mouth shell and a variety of fillings of dates or nuts—walnuts, pistachios, or almonds. See the variations for these. My mother always had a biscuit tin full of them to offer with coffee. In Syria and Lebanon they make them with semolina instead of flour. An uncle told us of a baking competition organized by a dignitary in Aleppo many years ago. The maker of the best ma’amoul would get a prize, the equivalent of about two pounds, to be paid by the dignitary. Hundreds of ma’amoul poured into his house, certainly more than two pounds’ worth, and enough to keep him eating happily for months.

A traditional and constant feature of Middle Eastern sweets and pastries is the sugar syrup which is used both in making them and to bathe, soak, or sprinkle on many of them. It is either thin and liquid, or thick and treacly, and scented with rose water or orange-blossom water or both. It can be made in advance and stored for many weeks, even months, in a glass jar, ready to be used. The following quantities give the most common thickness.

The brilliant white milk ice cream with a chewy texture of my childhood was made with sahlab (also known as salep; see page 46), the ground root tuber of a member of the orchid family, and mastic, a hard resin exuded from the lentisk tree. It has become something of a mythical ice cream, as it can no longer be found in Turkey, Lebanon, Syria, and Egypt, countries that used to make it. Sahlab is very expensive, and what you buy is often adulterated. Be careful not to use too much mastic, as the taste would become unpleasant.

This too is modern.

We used to soak the prunes overnight in tea to make pitting easier. Now pitted ones are available, but stuffing them still takes time. I watch television or listen to music while I do this. I prefer the dessert without the cream topping. Either way, it keeps very well for days.

This delicately fragrant sweet is an old Syrian specialty of Ramadan, the Muslim month of fasting, when it is eaten to break the daily fast. It keeps very well for days, even weeks, covered with plastic wrap in the refrigerator.

There are many feast days in the Greek Orthodox calendar which are marked in the kitchen. Easter is the most important. The date is movable, fixed on the first Sunday following the full moon of the spring equinox, but generally falling within the first half of April. Houses are whitewashed and decorated with lilac, clothes are made, and new shoes are bought. There is much activity in the kitchen, for the feast also marks the breaking of forty days’ Lenten fast and a complete fast on Good Friday. Solemn candlelit processions are followed by national rejoicing to celebrate the Resurrection. Paschal Lambs are roasted on spits in gardens and open spaces, and the innards are used for mayeritsa soup, which is finished with the favorite egg-and-lemon mixture. Hard-boiled eggs are dyed red, a color supposed to have protective powers, and polished with olive oil, and a sweet braided bread is adorned with them.

These very thin, soft breads, which you can roll up, are like Bedouin skillet breads. They work very well for me in a skillet, and I finish them under a broiler, but you can also bake them. For the topping, you can buy ready-made zaatar mixtures, which contain thyme and the tangy spice sumac, in Middle Eastern stores. You need only add olive oil. But it is easy enough to make your own zaatar mix at home. My favorite is simply thyme and sesame seeds with salt and olive oil. The quantities here make for a richer than usual topping. Serve the breads for breakfast, with labneh (see page 112), as a snack with a salad, or as an appetizer, cut into wedges.

This is the most famous Moroccan couscous, which you can improvise around. It can be made with lamb or chicken or with a mix of the two. In local lore, the number seven has mystical qualities. It brings good luck. Choose seven vegetables out of those listed—onions and tomatoes do not count as vegetables but as flavorings, so choose seven more. It is a long list of ingredients, but the making of the dish is simple—a matter of throwing things into a pot—and it feeds a big party. The soup or stew can be prepared well in advance, and so can the grain.

Tomatoes give this pilaf a wonderful fresh flavor. It can be eaten hot as a side dish or cold as a mezze. If it is to be eaten cold, you might like to use a mild-tasting olive oil.

Serve with plain rice steamed in the Persian manner (page 338) or the quick and easy boiled and steamed rice (page 339).

Serve this Persian sauce, which has an unusual tart flavor, with plain rice steamed in the Persian manner (page 338) or the quick and easy boiled and steamed rice (page 339).